"Something there is that doesn't love a wall," wrote Robert Frost. This something is someone now: Pope Francis.
In a strong, apparently unscripted move on his recent visit to Bethlehem, the birthplace of Jesus, on Sunday the pontiff suddenly waved to the driver of his Popemobile, asking to get out. Surrounded by guards and by children waving Palestinian flags, he got out, walked over to the wall that separates Israel from its Palestinian neighbors, and he did something remarkably simple but with astonishing power: He prayedHe prayed.
Jay Parini
This symbolic gesture occurred at a well-known portion of the wall, a segment covered with graffiti. Somebody had spray-painted a message in black: "Pope we need some 1 to speak about justice Bethlehem look like Warsaw ghetto." In bold red letters the Pope could read: "Free Palestine." While Israeli guards looked anxiously down from a nearby tower, wondering what on Earth was going on, Francis touched the wall with his right hand, bent his head, and prayed for several minutes. Afterward, he kissed the wall, then walked slowly back to his vehicle.
I've myself experienced several times the haunting power of Bethlehem for Christians. My father was a Baptist minister, and once -- in 1989 -- I took him to the Church of the Nativity, the spot where (by tradition) Jesus was thought to have been born.
This is a place of pilgrimage for those devoted to the Christian path, and it's also an important city on the West Bank for Palestinians (among them a mix of Muslims and Christians, with Muslims the vast majority).
This holy city, described in the Hebrew scriptures as the City of David, was under Ottoman and Egyptian rule for centuries. The British controlled much of Palestine from 1920-1948 during the period known as the Mandate. The United Nations partitioned Palestine after the war, but Jordan took possession of Bethlehem after the 1948 Arab-Israeli War. It became a refuge for Palestinians at this time, largely under the control of Jordan until the Six Day War in 1967.
The Israelis kept control until 1995, when an agreement was reached with the Palestinian National Authority, although it has been a place of unease, especially during the 2000-2005 era known as the Second Intifada, when for a period (in 2002) the Church of the Nativity itself became a battle zone for 39 days.
Some 150 people then (mostly Palestinian civilians, with numerous Catholic and Orthodox monks and nuns) took refuge in the Church of the Nativity from an Israeli siege known as Operation Defensive Shield. A tense stalemate occurred, with the Franciscan Order asking the Israeli government to let everyone inside the church go free on the 10th day. There was no response, although an Armenian monk was shot and wounded that day.
Ultimately, Israeli snipers shot dead eight people in or around the church; they wounded at least 22, all of them designated as terrorists by the Israeli army.
As the pope's unexpected pause by the wall near Bethlehem makes terribly clear, this ugly partition that weaves through the West Bank has become a potent symbol of the Israeli occupation, and it's an affront to all reasonable Christians, Muslims, and Jews. Good fences do not, in this case, make good neighbors. It's time to pull down this barrier to freedom.
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